Smoking and Nice Warm Cigarette free essay sample

I have brought you here today to discuss a basic human right that has been suppressed. A right that we once had, but that has been extinguished by the pessimists. By those who put their faith in numbers and facts and realities, and who have no respect for human addiction when it conflicts with health standards. Our constitutional right has been violated. Our freedom revoked. We cannot smoke cigarettes in public. There was a time – a wonderful time – when I could enter a restaurant and be offered both smoking and non-smoking sections. While I did not approve of the discriminatory segregation, I allowed it to go on. Now I wonder if I had taken a stand, way back when, maybe I could have prevented the oppression. But now, now I’ve been stripped of my right completely. Is it so wrong to want not a bowl of breadsticks before my meal, but a nice warm cigarette? Is it so wrong to refuse that fattening chocolate cake, replacing it with a much lower-calorie cigarette? I think not. We will write a custom essay sample on Smoking and Nice Warm Cigarette or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page There was a time when while I could sit in my car, waiting to pick my son up from his elementary school, and I could take a quick drag from a cigarette and no one would look twice. But now I cannot even bring one onto the campus, let alone light one. Is this not a violation of my rights? Why, when I am in my own car, can I not do as I please? While I do admit that it is necessary for me to roll the windows down, thereby releasing the byproduct of my only source of happiness into the lungs of young children, I must simply say that I do not believe that second-hand smoke really is toxic, even if every single scientist in the entire world says otherwise. There was a time when I could smoke a cigarette when the preacher’s sermon went on for too long, or he discussed a sin I myself had committed, thus putting me on edge. I could relieve myself of the stresses of the lord and have not a problem with those around me but occasional annoyed and rarely angry glare. Now I am fairly certain that if I even lifted a cigarette more than an inch or two out of my pack my mates would all but jump on me, creating a much larger distraction than the smoking would have been in the first place. I know how stressful public speaking can be; I would have no problem with the preacher smoking during his sermon, but for some unfathomable reason our society has deemed this type of behavior unacceptable. I propose the smoking ban be lifted! I propose that smoking be permitted, nay, encouraged! That the carcinogens be allowed to permeate our air! Let the tar, benzene, formaldehyde, ammonia, acetone, carbon monoxide, nicotine, arsenic, vinyl chloride, beryllium, cadmium, ethylene oxide, toluene and hydrogen cyanide swirl freely through our vast atmosphere. Let the children breathe it! Only 440,000 people die prematurely each and every year in the United States of smoking-related causes. So I know that smoking is the leading cause of premature, preventable death in this country, but honestly, I don’t see the problem.

A Midsummer Nights Dream Essays - Hermia, Demetrius, Free Essays

A Midsummer Nights Dream Essays - Hermia, Demetrius, Free Essays A Midsummer Night's Dream In Shakespeare's "A Midsummer Night's Dream" the mortal teenage characters fall in love foolishly, and the character Bottom states, "O what fools these mortals be". They are foolish because they act like children. Although Lysander, Hermia, Demetrius, and Helena appear grown-up, when they are in love they act foolishly. The four teenage lovers are fools. Demetrius is a fool because he is unaware that his love changes through out the play. At the start of the play Demetrius does not love Helena. (II ii,line 188) Demetrius says, "I love thee not, therefore pursue me not." (II ii,line 194) "Hence, get thee gone, and follow me no more." In III ii, Demetrius after being juiced begins to love Helena. (III ii,line 169-173) Demetrius says, "Lysander, keep thy Hermia; I will none. If e'er I loved her, all that love is gone. My heart to her but as guest- wise sojourned, And now to Helen is it home returned, There to remain." This proves he is a fool, because he is not aware of his changing love for Helena. Helena is a fool because Demetrius does not love her but she still persists in chasing him. Demetrius shows no love for Helena. (II i,line 227-228) Demetrius says, "I'll run from thee, and hide me in the brakes, And leave thee to the mercy of wild beasts." (II i,line 199-201) "Do I entice you? Do I speak you fair? Or rather do I not in plainest truth Tell you I do not, nor I cannot love you?" Demetrius clearly illustrates to Helena that he has no interest, but Helena persists. (II i,line 202-204) Helena says, "And even for that do I love you the more. I am your spaniel; and, Demetrius, The more you beat me, I will fawn on you." (II i,line 220-222) "Your virtue is my privilege. For that It is not night when I do see your face, Therefore I think I am not in the night;" This proves that Helena is a fool because Demetrius does not love her, but she still persists. Lysander is a fool because he persuades Hermia to avoid death and run away with him. Hermia must marry Demetrius or she will be put to death. (I i,line 83-88) Theseus says, "Take time to pause, and, by the next new moon- The sealing-day betwixt my love and me, For everlasting bond fellowship- Upon that day either prepare to die For disobedience to your father's will, Or else to wed Demetrius, as he would," Hermia does not love Demetrius. (I i,line 140) Hermia says, "O hell! To choose love by another's eyes." Hermia loves Lysander. (I i,line 150-155) "If then true lovers have been ever crossed, It ezds as an edict in destiny. Then let us teach or trial patience, Because it is a customary cross, As due to love, as thoughts and dreams and sighs, Wishes and tears, poor fancy's followers." Lysander has an alternative idea. (I i,line 157-159) Lysander says, "I have a widow aunt, a dowager Of great revenue, and she hath no child; >From Athens is her house remote seven leagues." (I i,line 164- 165) "Steal forth thy father's house tomorrow night, And in the wood, a league without the town." Lysander is a fool because he convinces Hermia to risk death and run away with him. Hermia is a fool because she risks death for love. Hermia is to marry Demetrius, or be put to death. (I i,line 95-98) Egeus says, "Scornful Lysander, true, he hath my love, And what is mine my love shall render him. And she is mine, and all my right of her I do estate unto Demetrius." Lysander suggests an idea. (I i,line 157-159) Lysander says, "A good persuasion. Therefore her me, Hermia. I have a aunt, a dowager Of great revenue, and she hath no child;" Hermia agrees with the idea. (I i,line 168-169) Hermia says, "My good Lysander, I swear to thee by Cupid's strongest bow," (I i,line 178) "Tomorrow truly will I meet thee." Hermia is a fool because she is risking death for the love of Lysander. Therefore this proves, the four teenage lovers are fools. (VI i, Theseus states) "Lovers and

Media and Sexuality Essay Example | Topics and Well Written Essays - 750 words

Media and Sexuality - Essay Example Fashion magazines are a good example of how media represents sexuality. With particular interest to the Dolce & Gabbana; we are looking at how fashion will allow me to suppose about the specificity of the visual pleasures and forms of identification that will be extracted from such magazines. The dissimilar consumer habit that is assumed in lesbians and gay men in addition to their reading of fashion images is related to the difference in historical relationship to fashion (Lewis 19). Whatever the fashion, dress has become a huge marker to the identity of the everyday’s lives of gays and lesbians. They have served as an identity to other homosexuals or as a method of passing; for those who may be gay coded. Because of these reason clothes have been so important to the lives of gays and lesbians and so related pages may seem of more interests to them. It has also been an argument that lesbian viewers and readers have always had a mode of selfish identification with images of be autiful women images and producing desires to have or to be the displayed woman. As she gazes at the model she may synchronize at a fantasy level of desire to be like her, a desire to have her, and moreover, a longing to be because she is the receiver of another woman’s gaze. Besides, in the female world the fashion magazine produces logic female desires gazes whether she is consciously lesbian or not. This is referred to as paradigmatic lesbian viewing (Lewis 23). She can be imagining to be looking at the images so as to learn how to make herself desirable for her man. But this does not police the viewer against the lesbian pleasure. Although we are focusing on the lesbian visual pleasures, gay magazines have the habits of illuminating. ... But this does not police the viewer against the lesbian pleasure. Although we are focusing on the lesbian visual pleasures, gay magazines have the habits of illuminating. Previously, the male body has been documented in ways that thought to be connected with the body of the female alone. Gay magazines have done it in the reverse; they seek to sell the idea of homosexuality as a lifestyle which they openly celebrate. They try to make the readers to celebrate and participate in their mainstream culture, rather than to converse to them in an insulate of fantasized gay separation. It means that the advertising revenue is possible, more so when this campaign adverts look to be increasing at homes in a gay venue (Lewis 29). So while looking at the fashion coverage we are viewing it in the increasing queering of the popular gay culture. A single reading experience for a gay or lesbian will engage the reader in reading prevailing representational codes and this may more or less open them to same sex pleasures. To consume a gay or lesbian magazine is therefore, an experience of simultaneous reading with and against the grain. The re-reading of images that were previously consumed is laid with obviously homoerotic connotations in the homosexual context. There has been some debate on the nature of picture presentation in lesbian magazines. Popular lesbian magazines such as diva have brought up the naughty/nice composite of picture presentation that is a signification of the up to date awareness and style of the lesbian dress debates (Lewis 38). A look at the top figures invites a participation and identification. It is the policy of lesbian and gay magazines to use photographs of